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GREETINGS CITIZENS OF PLANET EARTH
FIRST CONTACT STAR TREK A novel by J.M. Dillard based on the film STAR TREK; FIRST CONTACT Story by Rick Berman & Brannon Braga & Ronald D. MooreScreenplay by Brannon Braga & Ronald D. Moore 1996 First STAR TREK FIRST CONTACT Second STAR TREKFIRST CONTACT his book is a work of fiction. Names, characters, places and incidents are products of the author's imagination or are used fictitiously. Any resemblance to actual events or locales or persons, living or dead, is entirely coincidental.Third STAR TREKFIRST CONTACTFIRST CONTACT STAR TREK A novel by J.M. Dillard based on the film 1996 STAR TREK; FIRST CONTACT Page 43 "He'd named his ship the Phoenix. Page 47 ".........the Phoenix........." ".........the Phoenix........." Page 48 ".........the Phoenix........." Page 54 "The Phoenix had risen"
ONE LOVE One Love appears on the album One Love Peace Concert (Bob Marley) One Love, One Heart Let them all pass all their dirty remarks (One Love) One Love, One Heart Let's get together to fight this Holy Armageddon (One Love) Sayin' One Love, One Heart Give thanks and praise to the Lord and I will feel all right
"One Love/People Get Ready" is a song by Bob Marley & The Wailers from their 1977 album Exodus and it has also been released on many of his compilation albums. It has become one of the most influential and known reggae songs ever. The song expressed Bob's beliefs of global unity. Marley was born in the small village of Nine Mile in the Saint Ann Parish, Jamaica.
O MY LOVE IS LIKE A RED RED ROSE Robert Burns 1794 O, my love is like a red, red rose, And fare you well, my only Love,
Standard English Translation O, my love is like a red, red rose, That is newly sprung in June. O, my love is like the melody, That is sweetly played in tune. As fair are you, my lovely ... Burns Original 1 O, my luve's like a red, red rose, 2 As fair art thou, my bonie lass, 3 Till a' the seas gang dry, my Dear, 4 And fare thee weel, my only Luve,
WELCOME
FIRST CONTACT STAR TREK A novel by J.M. Dillard based on the film STAR TREK; FIRST CONTACT Story by Rick Berman & Brannon Braga & Ronald D. Moore Screenplay by Brannon Braga & Ronald D. Moore 1996 First STAR TREK FIRST CONTACT Second STAR TREK FIRST CONTACT This book is a work of fiction. Names, characters, places and incidents are products of the author's imagination or are used fictitiously. Any resemblance to actual events or locales or persons, living or dead, is entirely coincidental. Third STAR TREK FIRST CONTACT
FIRST CONTACT STAR TREK A novel by J.M. Dillard based on the film 1996 First STAR TREK FIRST CONTACT Second STAR TREK FIRST CONTACT Third STAR TREK FIRST CONTACT Page 43 "He'd named his ship the Phoenix. Page 47 ".........the Phoenix........." ".........the Phoenix........." Page 48 ".........the Phoenix........." Page 54 "The Phoenix had risen"
ZEROREZ ZEROREZ ZEROREZ ZEROREZ ZEROREZ ZEROREZ ZEROREZ ZEROREZ ZEROREZ
DAILY MAIL Friday,August 31, 2007 Jonathan Cainer Page 31 "THEY now tell us, with a straight face, that in deep space, experts have discovered a billion miles of nothing. Sorry, I know I have already written about this. But I can't quite manage to stop thinking, about it. Nothing? Nothing we recognise, perhaps. Nothing we can detect. Nothing doing. Nothing happening. Nothing to report. Nothing to write home about. But surely there can't be absolutely Nothing at all. And why 'a billion miles'? This may sound like a lot, but I rather feel it's not big enough to be convincing. Surely, nothing lasts for ever!
DAILY MAIL Monday, September 3, 2007 Jonathan Cainer A BILLION miles of 'nothing' in space. I still can't stop thinking about it. I reckon those people who sell the names of stars as novelty gifts should package it up. This would entitle the new 'owners' to sing the Gershwin lyrics from Porgy And Bess: 'I've got plenty of nothing... and nothing's plenty for me.'
I ME ENTANGLEMENTS
Quantum entanglement is a quantum mechanical phenomenon in which the quantum states of two or more objects have to be described with reference to each other ...en.wikipedia.org/wiki/Quantum_entanglement Quantum entanglement Quantum entanglement is a quantum mechanical phenomenon in which the quantum states of two or more objects have to be described with reference to each other, even though the individual objects may be spatially separated. This leads to correlations between observable physical properties of the systems. For example, it is possible to prepare two particles in a single quantum state such that when one is observed to be spin-up, the other one will always be observed to be spin-down and vice versa, this despite the fact that it is impossible to predict, according to quantum mechanics, which set of measurements will be observed. As a result, measurements performed on one system seem to be instantaneously influencing other systems entangled with it. But quantum entanglement does not enable the transmission of classical information faster than the speed of light (see discussion in next section below). Quantum entanglement applications in the emerging technologies of quantum computing and quantum cryptography, and has been used to realize quantum teleportation experimentally. At the same time, it prompts some of the more philosophically oriented discussions concerning quantum theory. The correlations predicted by quantum mechanics, and observed in experiment, reject the principle of local realism , which is that information about the state of a system should only be mediated by interactions in its immediate surroundings. Different views of what is actually occurring in the process of quantum entanglement can be related to different interpretations of quantum mechanics.
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
PEACE BE UNTO YOU BELOVED CHILDREN OF THE RAINBOW LIGHT
Anthropos, literally translated "humanity," was a term used by the Gnostic teacher Valentinus in his teachings to describe the archetypical or spiritual ... www.themystica.com/mystica/articles/a/anthropos.html Anthropos Anthropos, literally translated "humanity," was a term used by the Gnostic teacher Valentinus in his teachings to describe the archetypical or spiritual essence of humanity, which was opposite of the collective meaning of the term humanity. Valentinus stated the church consists of the portion of humanity that recognizes and celebrates its divine origin. This could refer to the followers of Valentinus who "considered (themselves) more skillful" than the rest and agreed with the teacher Colorbasus, who said when God revealed himself, He revealed himself in the form of Anthopos. Still others maintained that
This is the reason that those Gnostics believing in the concept of Anthropos explained, the Savior called himself "Son of Man" (that is, Son of Anthropos). A.G.H. Source(s): Pagels, Elaine, The Gnostic Gospels, New York: Vintage Books, 1979, pp. 122-123
del greco anthopos, homine, e morphè, forma. Anthropomorphismo, etiam nominate personification, es le attribution de characteristicas e qualitates human a ... ia.wikipedia.org/wiki/Anthropomorphismo Etymologia . of the Greek anthopos, homine, and morphè, shape.
THE GNOSTIC JUNG Including "Seven Sermons to the dead" Selected and introduced by Robert A. Segal 1992 MAIN PSYCHOLOGICAL INTERPRETATION Page 61 " This magnetic process revolutionizes the ego-oriented psyche by setting up, in contradistinction to the ego, another goal or centre which is characterized by all manner of names and symbols: fish, serpent, centre of the sea-hawk,14 point, monad, cross, paradise, and so on. The myth of the ignorant demiurge who imagined he was the highest divinity illustrates the perplexity of the ego when it can no longer hide from itself the knowledge that it has been dethroned by a supraordinate authority. The "thousand names" of the lapis philosophorum correspond to the innumerable Gnostic designations for the Anthropos, which make it quite obvious what is meant: the greater, more comprehensive Man, that indescribable whole consisting of the sum of conscious and unconscious processes. This objective whole, the antithesis of the subjective egopsyche, is what I have called the self, and this corresponds exactly to the idea of the Anthropos."
THE FOUNTAIN OF LIFE Prose And Verse From The Bible A. G. Prys-Jones 1979 Page 123 HOW ART THOU FALLEN FROM HEAVEN, O LUCIFER, SON OF THE MORNING!
"How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!"
HOLY BIBLE Scofield References ISAIAH C 14 V 12 "How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!"
CATCHING THE LIGHT Arthur Zajonc 1993 Page 44 ANGELIC LIGHT - HUMAN LIGHT "HOW YOU HAVE FALLEN FROM HEAVEN, BRIGHT SON OF THE MORNING FELLED TO THE EARTH!" Isaiah 14:12-15
THE STAIRWAY TO HEAVEN BOOK II THE EARTH CHRONICLES Zecharia Sitchin 1980 Page166 The Stairway to Heaven
ISAIAH 14 HOW ART THOU FALLEN FROM HEAVEN, O LUCIFER, SON OF THE MORNING! Page 122 "THAT thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city
THE DIVINE INVASION Phillip Dick 1981 "The time you have waited for has come. The work is complete: the final world is here. He has been transplanted and is alive." -Mysterious voice in the night Page 85 'What's wrong?' Elias put his arm around the boy and lifted him up to hold him. 'I've never seen you so upset.' 'He listened to that while my mother was dying!' Emmanuel stared into Elias's bearded face. I remember, Emmanuel said to himself. I am beginning to remember who I am. Elias said, 'What is it?' He held the boy tight. It is happening, Emmanuel realized. At last. That was the first of the signal that I - I myself - prepared. Knowing it would eventually fire. The two of them gazed into each other's faces. Neither the boy nor the man spoke. Trembling, Emmanuel clung to the old bearded man; he did not let himself fall. 'Do not fear,' Elias said. 'Elijah,' Emmanuel said. 'You are Elijah who comes first. Before the great and terrible day.' Elias, holding the boy and rocking him gently, said, 'You have nothing to fear on that day.' 'But he does,' Emmanuel said. 'The Adversary whom' we hate. His time has come. I fear for him, knowing as I do, now, what is ahead.' 'Listen,' Elias said quietly. How you have fallen from heaven, bright morning star, felled to the earth, sprawling helpless across the nations! You thought in your own mind, I will scale the heavens; I will set my throne high above the stars of God, I will sit on the mountain where the gods meet in the far recesses of the north. I will rise high above the cloud-banks and make myself like the Most High. Yet you shall be brought down to Sheol, to the depths of the abyss. Those who see you will stare at you, they will look at you and ponder. . .
Page 86 'You see?' Elias said. 'He is here. This is his place, this little world. He made it his fortress two thousand years ago, and set up a prison for the people as he did in Egypt. For two thousand years the people have been crying and there was no response, no aid. He has them all. Hel thinks he is safe.' Emmanuel, clutching the old man, began to cry. 'Still afraid?' Elias said. Emmanuel said, 'I cry with them. I cry with my mother. I cry with the dying dog who did not cry. I cry for them. And for Belial who fell, the bright morning star. Fell from heaven and began it all.' And, he thought, I cry for myself. I am my mother; I am the dying dog and the suffering people, and I, he thought, am that bright morning star, too. . . even Belial; I am that and what it has become.
"And now, things fall apart. The centre cannot hold. ... What W. B. Yeats’s ‘Second Coming’ Really Says About the Iraq War - New York Times ... en.wikipedia.org/wiki/The_Second Coming_(poem) From Wikipedia, the free encyclopedia"The Second Coming" is a poem by William Butler Yeats first printed in The Dial (November 1920) and afterwards included in his 1921 verse collection Michael Robartes and the Dancer. The poem uses religious symbolism to illustrate Yeats' anguish over the apparent decline of Europe's ruling class, and his occult belief that Western civilization (if not the whole world) was nearing the terminal point of a 2000-year historical cycle.
The Poem
Origins of terms The word gyre used in the poem's first line is drawn from Yeats's book A Vision, which sets out a theory of history and metaphysics which Yeats claimed to have received from spirits. The theory of history articulated in A Vision centers on a diagram composed of two conical spirals, one situated inside the other, so that the widest part of one cone occupies the same plane as the tip of the other cone, and vice versa. Around these cones he imagined a set of spirals. Yeats claimed that this image (he called the spirals "gyres") captured contrary motions inherent within the process of history, and he divided each gyre into different regions that represented particular kinds of historical periods (and could also represent the psychological phases of an individual's development). Yeats believed that in 1921 the world was on the threshold of an apocalyptic moment, as history reached the end of the outer gyre (to speak roughly) and began moving along the inner gyre. In his own notes, Yeats explained: "The end of an age, which always receives the revelation of the character of the next age, is represented by the coming of one gyre to its place of greatest expansion and of the other to that of its greatest contraction. At the present moment the life gyre is sweeping outward, unlike that before the birth of Christ which was narrowing, and has almost reached its greatest expansion. The revelation which approaches will however take its character from the contrary movement of the interior gyre. All our scientific, democratic, fact-accumulating, heterogeneous civilization belongs to the outward gyre and prepares not the continuance of itself but the revelation as in a lightning flash, though in a flash that will not strike only in one place, and will for a time be constantly repeated, of the civilization that must slowly take its place...when the revelation comes it will not come to the poor but to the great and learned and establish again for two thousand years prince and vizier." The lines "The best lack all conviction, while the worst / Are full of passionate intensity" are a paraphrase of one of the most famous passages from Percy Bysshe Shelley's Prometheus Unbound, a book which Yeats, by his own admission, regarded from his childhood with religious awe:
In the early drafts of the poem, Yeats used the phrase "the Second Birth", but substituted the phrase "Second Coming" while revising. His intent in doing so is not clear. The Second Coming described in the Biblical Book of Revelation is here anticipated as gathering dark forces that would fill the population's need for meaning with a ghastly and dangerous sense of purpose. Though Yeats's description has nothing in common with the typically envisioned Christian concept of the Second Coming of Christ, it fits with his view that something strange and heretofore unthinkable would come to succeed Christianity, just as Christ transformed the world upon his appearance. The "spiritus mundi" (literally "spirit of the world") is a reference to Yeats' belief that each human mind is linked to a single vast intelligence, and that this intelligence causes certain universal symbols to appear in individual minds.
DAILY MAIL Wednesday, March 12, 2008 Allison Pearson Page 15 "It's a bleak picture that brings to mind W.B. Yeats's great poem about a world where the natural order of things has catastrophically broken down: 'Things fall apart; the centre cannot hold;/Mere anarchy is loosed, and everywhere/The ceremony of innocence is drowned,'
THE FOUNTAIN OF LIFE Prose And Verse From The Bible Robert Prys Jones 1949 Page 118 ISAIAH 1 BRING NO MORE VAIN OBLATIONS
Page 119 ISAIAH 6 HERE AM I; SEND ME IN the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
"Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory."
HOLY HOLY HOLY EARTH THERA TERAH HEART HEART TERAH THERA EARTH
I SAY READ ME DREAMER DREAMER READ ME
I SAY PEACE BE UNTO YOU UNTO YOU BE PEACE
I SAY PEACE AND LOVE AND LOVE AND PEACE
I SAY SENTIENT BEING S BEING SENTIENT
I SAY SEIZE THIS MOMENT THIS MOMENT SEIZE I SAY I SAY CEASE CONFLICT CONFLICT CEASE SAY I
I SAY LOVE ONE ANOTHER ALWAYS ALWAYS ONE ANOTHER LOVE I SAY LOVE EVOLVE EVOLVE LOVE SAY I I SAY WHO AM I AM WHO
I SAY I AM YOU YOU AM I
I SAY U R ME ME R U CREATORS ALL CREATORS CREATORS ALL CREATORS
I THAT AM ALWAYS ALWAYS AM
THOU ART WHOLE OF SOURCE GODS SAY I SAY GODS SOURCE OF WHOLE ART THOU
CLOSER TO THE LIGHT Melvin L. Morse and Paul Perry 1990 Page 78 SPIRIT IN MEDICINE CONJURED DEATHS AND ANCIENT RULERS "Deep in an underground chamber
a solemn group of men is seeking guidance from death. They are
dressed in white robes and chanting softly around a casket that
is sealed with wax. One of their members is steadfastly counting
to himself, carefully marking the time. After about eight minutes,
the casket is opened, and the man who nearly suffocated inside
is revived by the rush of fresh air. He tells the men around him
what he saw. As he passed out from lack of oxygen, he saw a light
that became brighter and larger as he sped toward it through a
tunnel. From that light came a radiant person in white who delivered
a message of eternal life. Page 82 The Tibetan Book of the Dead gives the dying person con-trol over his own death and rebirth; The Tibetans, who be-lieved in reincarnation, felt that the dying person could influence his own destiny. The Tibetans called. this book Bardo Thodol, or "Liberation by Hearing on the After-Death Plane." It was meant to be read after death to help the de-ceased find the right path. Part of what the priest is supposed
to read goes like this: "Thy own intellect, which is now
voidness. . . thine own consciousness, not formed into anything,
in reality void. . .will first experience the Radiance of the
Fundamental Clear Light of Pure Reality. "Their Song of the Dead reads
like a poetic version of a near-death experience. It practically
scores off the top of the scale of the Near-Death Experience Validity
Scale developed by researcher Kenneth Ring. The Song reads like
this: It ended with his heart transformed
into a star. All of these cultures believed they left their bodies and embarked on a spiritual voyage, a journey that had the same traits as that of Katie, who nearly drowned in that swimming pool in Idaho."
KEEPER OF GENESIS A QUEST FOR THE HIDDEN LEGACY OF MANKIND Robert Bauval Graham Hancock 1996 Return to the Beginning Page 283 'I stand before the masters who witnessed the genesis, who were the authors of their own forms, who walked the dark, circuitous passages of their own becoming. . .
I stand before the masters who witnessed the transformation of the body of a man into the body in spirit, who were witnesses to resurrection when the corpse of Osiris entered the mountain and the soul of Osiris walked out shining. . . when he came forth from death, a shining thing, his face white with heat. . . I stand before the masters who know the histories of the dead, who decide which tales to hear again, who judge the books of lives as either fun or empty, who are themselves authors of truth. And they are Isis and Osiris, the divine intelligences. And when the story is written and the end is good and the soul of a man is perfected, with a shout they lift him into heaven. . .' Ancient Egyptian Book of the Dead (Norrnandi Ellis translation)
CHRISTOS SO CHRIST SO CHRISTOS CHRISTOS SO C HRIS T SO CHRISTOS SO SEE CHRIST SEE SO SO SEE C 8991 T SEE SO SO SEE C 27 T SEE SO SO SEE C 9 T SEE SO SO SEE CHRIST SEE SO CHRISTOS SO C HRIS T CHRISTOS SO CHRISTOS SO CHRIST CHRISTOS SO CHRISTOS CHRISTOS CHRISTOS C HRIS T OS C HRIS T OS C HRIS T OS SOTHISRC SOTHISRC SOTHISRC SO THIS R C SO THIS R C SO THIS R C SO THIS R SEE SO THIS R SEE SO THIS R SEE SOTHIS SIRIUS OSIRIS ISISISIS OSIRIS SIRIUS SOTHIS ISIS OSIRIS SO IRIS O IRIS SO OSIRIS ISIS
PLUTARCH Plutarch; "On Isis and Osiris (De Iside et Osiride)" transl. by Frank Cole Babbitt, in Plutarch's Moralia, Vol. V, Loeb Classical Library, Harvard University Plutarch; "On Isis and Osiris (De Iside et Osiride)
ISIS HORUS OSIRIS THE CHRISTOS OF SPIRIT THE SPIRIT OF CHRISTOS
THE FOUNTAIN OF LIFE Prose And Verse From The Bible Robert Prys Jones 1949 Page 120 ISAIAH 9 THE PRINCE OF PEACE "THE people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. . . . Page 121 ISAIAH 11 FOR THE EARTH SHALL BE FULL OF THE KNOWLEDGE OF THE LORD "AND there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: and the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of . the fear of the Lord; and shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. / Page 122 /
CHRISTOS SO CHRIST SO CHRISTOS CHRISTOS SO C HRIS T SO CHRISTOS SO SEE CHRIST SEE SO SO SEE C 8991 T SEE SO SO SEE C 27 T SEE SO SO SEE C 9 T SEE SO SO SEE CHRIST SEE SO CHRISTOS SO C HRIS T CHRISTOS SO CHRISTOS SO CHRIST CHRISTOS SO CHRISTOS CHRISTOS CHRISTOS C HRIS T OS C HRIS T OS C HRIS T OS SOTHISRC SOTHISRC SOTHISRC SO THIS R C SO THIS R C SO THIS R C SO THIS R SEE SO THIS R SEE SO THIS R SEE SOTHIS SIRIUS OSIRIS ISISISIS OSIRIS SIRIUS SOTHIS ISIS OSIRIS SO IRIS O IRIS SO OSIRIS ISIS
CHRISTOS OSIRIS CHRISTOS SO CHRIST SO IRIS CHRIST SO
SEE HRISTOS SEE SEE 8991261 SEE SEE 8+9+9+1+2+6+1 SEE
SEE 36 SEE SEE 36 SEE SEE 9 SEE ZEUS SEE US US SEE ZEUS HEAR US RHEA RHEA US HEAR
BELOVED ISIS QUEEN OF THE NIGHT COME WEAVE THY WEB WITH RAPID LIGHT
THE HUMAN CYCLOPS BLIND IN ONE EYE
THE HOLY BIBLE King James Version. Scofield References Page 95 The Second Book of Moses, Called Exodus 20 The Ten Commandments 1 And God spake all these words, saying, 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 and shewing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain. 8 Remember the sabbath day, to keep it holy. 9 Six days shalt thou labour, and do all thy work: 10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. 12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee 13 Thou shalt not kill. 14 Thou shalt not commit adultery. 15 Thou shalt not steal. 16 Thou shalt not bear false witness against thy neighbour. 17 Thou shalt not covet; thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. 19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. 20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. 21 And the people stood afar off, and Moses drew near unto the thick darkness where God was. 22 And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven. 23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. 24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee. 25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it. 26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
THE TEN COMMANDMENTS The Ten Commandments (Decalog, Decalogue) ... This section deals with the Ten Commandments (a.k.a. Decalogue) which appears in three places in the Hebrew ... www.religioustolerance.org/chrOverview:According to Wikipedia:
The Book of the Dead was written circa 1800 BCE. 2 The Schofield Reference Bible estimates that the Hebrew Exodus from Egypt and the provision of the Ten Commandments on Mount Sinai occurred in 1491 BCE., some three centuries later. Thus, many religious liberals, historians, and secularists have concluded that the Hebrew Scripture's Ten Commandments were based on this earlier document, rather than vice-versa. About the Egyptian "Book of the Dead:" The ancient Egyptian religion taught that person had to undergo trials after death as they proceeded towards the underworld. One major test was that the weight of their heart was compared to that of a feather. Egyptians believed that If the person had committed sin during his or her lifetime, then their heart would become heavier. The heart does naturally gain weight with age. The Egyptians might have noticed this and assumed that the weight gain was caused by the commission of sins. Unfortunately, there appears to be no chance that the deceased person can pass that test. Adult hearts weigh over a pound: an male heart weighs 280 to 340 grams. Female hearts weigh from 230 to 280 grams. 3 A feather weighs a small fraction of a pound. "The god Thoth would record the results and the monster Ammit would wait nearby to eat the heart should it prove unworthy." 4 Presumably, failing this test and having one's heart eaten would not be an encouraging sign. A second second trial was that the deceased would have to recite a negative confession "when [she or] he descends to the hall of the Two Truths." In the statement, he or she swore that they had not engaged in specific behaviors while alive. According to Egyptologist Ahmed Osman, one translation of the statement reads:
Comparison of ancient Egyptian and Hebrew texts: A comparison of the Book of the Dead text with the version of the Ten Commandments found in Exodus 20:2-17 is striking. Both consist of a series of negative statements. Comparing another translation of the Book with the King James Version of Exodus: Book of the Dead: "I have done away sin for thee and not acted fraudulently or deceitfully. I have not belittled God. I have not inflicted pain or caused another to weep. I have not murdered or given such an order. I have not used false balances or scales. I have not purloined (held back) the offerings to the gods. I have not stolen. I have not uttered lies or curses." Exodus 20:7-16: "Thou shalt not take the name of the Lord thy God in vain....Thou shalt not kill. Thou shalt not commit adultery...Thou shalt not bear false witness against they neighbor..." 6,7 One major difference between the two documents is that statues of the Gods and Goddesses formed a major part of the ancient Egyptian religion. The religion of the ancient Hebrews forbade any image or statue of Yahweh. Another difference was the Decalogue's emphasis on the Sabbath -- one day of rest each week. It is not found in the Book of the Dead or in ancient Egyptian culture.
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
HEAVEN AND EARTH
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST SING A SONG OF NINES OF NINES A SONG SING
SOURCE OF THE RIVER
THE LIVING GODS ENERGIES GODS LIVING DIVINE THOUGHT THOUGHT DIVINE THE CREATORS R LIGHT PERFECT CREATORS I ME I ME I CREATORS PERFECT LIGHT R
GOD WITH US AND US WITH GOD
HALLELUJAH HURRAH FOR RAH FOR RAH HURRAH HALLELUJAH
JUST SIX NUMBERS Martin Rees 1 OUR COSMIC HABITAT I PLANETS STARS AND LIFE Page 24 "A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence'"
WHY SMASH ATOMS A. K. Solomon 1940 VAN DE GRAAFF GENERATOR Page 77 "Once the fairy tale hero has penetrated the ring of fire round the magic mountain he is free to woo the heroine in her castle on the mountain top."
OF TIME AND STARS Arthur C. Clarke 1972 FOREWORD "'Into the Comet' and 'The Nine Billion Names of God' both involve computers and the troubles they may cause us. While writing this preface, I had occasion to call upon my own HP 9100A computer, Hal Junior, to answer an interesting question. Looking at my records, I find that I have now written just about one hundred short stories. This volume contains eighteen of them: therefore, how many possible 18-story collections will I be able to put together? The answer as I am sure will be instantly obvious to you - is 100 x 99. . . x 84 x 83 divided by 18 x 17 x 16 ... x .2 x 1. This is an impressive number - Hal Junior tells me that it is approximately 20,772,733,124,605,000,000. Page 15 The Nine Billion Names of God 'This is a slightly unusual request,' said Dr Wagner, with what he hoped was commendable restraint. 'As far as I know, it's the first time anyone's been asked to supply a Tibetan monastery with an Automatic Sequence Computer. I don't wish to be inquisitive, but I should hardly have thought that your - ah - establishment had much use for such a machine. Could you explain just what you intend to do with it?' Page16 'We have reason to believe,' continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.'
I = 9 9 = I R = 9 9 = R
OF T9ME AND STA9S A9thu9 C. Cla9ke,1972 Page 15 'Th9s 9s a sl9ghtly unusual 9equest,'sa9d D9 Wagne9, w9th what he hoped was commendable 9est9a9nt.' As fa9 as 9 know, 9t's the f99st t9me anyone's been asked to supply a T9betan monaste9y with an Automat9c Sequence Compute9. 9 don't w9sh to be 9nqu9s9t9ve, but 9 should ha9dly have thought that you9- ah - establ9shment had much use for such a mach9ne.Could you expla9n just what you 9ntend to do w9th 9t?' 'Gladly,' 9epl9ed the lama, 9eadjust9ng h9s s9lk 9obes and ca9efully putting away the sl9de 9ule he had been us9ng fo9 cu99ency conve9s9ons. 'You9 Ma9k V Compute9 can ca99y out any 9out9ne mathemat9cal ope9at9on 9nvolv9ng up to ten d9g9ts. Howeve9, for ou9 work we are 9nte9ested 9n lette9s, not numbe9s. As we w9sh you to mod9fy the output c9rcu9ts,the mach9ne w9ll be p99nt9ng wo9ds not columns of f9gu9es.' '9 dont qu9te unde9stand…' 'Th9s 9s a p9oject on wh9ch we have been work9ng fo9 the last th9ee centu99es - s9nce the lamase9y was founded, 9n fact.9t 9s somewhat al9en to you9 way of thought, so9 hope you w9ll l9sten with an open m9nd wh9le 9 expla9n 9t 'Natu9ally.' '9t 9s 9eally qu9te s9mple.We have been comp9l9ng a l9st wh9ch shall conta9n all the poss9ble names of God' '9 beg you9 pa9don?' / Page16 / 'We have 9eason to bel9eve' cont9nued the lama 9mpe9tu9bably, ' that all such names can be w99tten with not mo9e than n9ne lette9s 9n an alphabet we have dev9sed,' 'And you have been do9ng th9s for three centu99es? 'Yes: we expected9t would take us about f9fteen thousand years to complete the task.' 'Oh, Dr Wagne9 looked a l9ttle dazed. 'Now9 see why you wanted to h99e one of ou9 mach9nes. But what exactly9s the pu9pose of th9s p9oject ? 'The lama hes9tated fo9 a f9act9on of a second, and Wagne9 wonde9ed9f he had offended h9m.9f so the9e was no t9ace of annoyance9n the 9eply. 'Call9t 99tual, 9f you l9ke, but 9t's a fundamental pa9t of ou9 bel9ef. All the many names of the Sup9eme Be9ng - God , Jehova , Allah , and so on - they a9e only man made labels. The9e 9s a ph9losoph9cal p9oblem of some d9ff9culty he9e, wh9ch9 do not p9opose to d9scuss, but somewhe9e among all the poss9ble comb9nat9ons of lette9s that can occu9 a9e what one may call the 9eal names of God. By systemat9c pe9mutat9on of lette9s, we have been t9y9ng to l9st them all' 9 see. You've been sta9t9ng at AAAAAAA… and wo9k-9ng up to ZZZZZZZZ …' 'Exactly - though we use a spec9al alphabet of ou9 own. Mod9fy9ng the elect9omat9c typew99te9s to deal w9th th9s 9s of cou9se t99v9al. A 9athe9 mo9e 9nte9est9ng p9oblem 9s that of dev9s9ng su9table c99cu9ts to el9m9nate 9 9d9culous comb9nat9ons. Fo9 example, no lette9 must occu9 mo9e than th9ee t9mes 9n sucess9on.' 'Th9ee? Su9ely you mean two.' 'Th9ee 9s co99ect; 9 am af9a9d 9t would take too long to expla9n why , even 9f you unde9stood ou9 language.'/ Page 17 / '9'm su9e 9t would,' sa9d Wagne9 hast9ly. 'Go on.' 'Luck9ly, 9t w9ll be a s9mple matte9 to adapt you9 Automat9c Sequence Compute9 fo9 th9s wo9k, s9nce once 9t has been p9og9ammed p9ope9ly 9t w9ll pe9mute each lette9 9n tu9n and p99nt the 9esult. What would have taken us f9fteen thousand years 9t w9ll be able to do 9n a hund9ed days.' 'Dr Wagne9 was sca9cely consc9ous of the fa9nt sounds f9om the Manhatten st9eets fa9 below. He was 9n a d9ffe9ent wo9ld, a wo9ld of natu9al, not man-made mounta9ns. H9gh up 9n the99 9emote ae99es these monks had been pat9ently at wo9k gene9at9on afte9 gene9at9on, comp9l9ng the99 l9sts of mean9ngless wo9ds. Was the9e any l9m9ts to the foll9es of mank9nd ? St9ll, he must g9ve no h9nt of h9s 9nne9 thoughts. The custome9 was always 99ght…"
OF TIME AND STARS Arthur C. Clarke 1972 Page 68 Into the Comet
DECIPHER MANKIND HAD 1200 YEARS YEARS TO CRACK THE CODE WE HAVE ONE WEEK LEFT Stel Pavlou Page 357 24 hours "We live in a universe of patterns. Every night the stars move in circles across the sky. The seasons cycle at yearly inter vals. No two snowflakes are ever exactly the same, but the all have sixfold symmetry. Tigers and zebras are covered in patterns of stripes; leopards and hyenas are covered in pat terns of spots. Intricate trains of waves march across the oceans; very similar trains of sand dunes march across the desert . . . By using mathematics... we have discovered great secret: nature's patterns are not just there to be admired, they are vital clues to the rules that govern natural processes." Ian Stewart, Nature's Numbers, 1995
2061 ODYSSEY THREE Arthur C. Clarke 1987 Page 13 (number 0mitted) "THE MAGIC MOUNTAIN"
THE LOST WORLDS OF 2001 Arthur C.Clarke 1972 "Sorry to interrupt the festivities, but we have a problem."
Zarathustra theme to his TV audience, aboard Apollo 13 Command Module Odyssey)
THE MAGIC MOUNTAIN Thomas Mann 1924 Page 706 /716 (inclusive) THE THUNDERBOLT Page 716 "FINIS OPERIS"
THE DIE IS NOW CAST NOW CAST IS THE DIE
CITIZENS OF PLANET EARTH WE HOLD THESE TRUTHS TO BE SELF EVIDENT THAT ALL HUMAN BEINGS ARE CREATED EQUAL THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN UNALIENABLE RIGHTS THAT AMONG THESE ARE LIFE LIBERTY AND THE PURSUIT OF HAPPINESS
GODS PEACE BE UNTO YOU CHILDREN OF THE RAINBOW LIGHT SALUTATIONS AND GOODWILL THOUGHTS OF LIGHT AND LOVE GODS LOVE AND LIGHT UPON YOU AND UPON ALL SENTIENT BEINGS
IN SEARCH OF EXTRA TERRESTRIALS Unsolved UFO sightings... strange secrets of the moon... new evidence that alien astronauts are exploring the earth Alan Landsburg 1976 Page 79 " The words of J. B. S. Haldane came back to haunt me. He once wrote, "Now my suspicion is that the universe is not only queerer than we suppose, but queerer than we can suppose. I suspect that there are more things in heaven and earth than are dreamed of in any philosophy. That is the reason why I have no philosophy myself, and must be my excuse for dreaming."
DOES GOD PLAY DICE THE NEW MATHEMATICS OF CHAOS Ian Stewart 1989 Page 1 PROLOGUE CLOCKWORK OR CHAOS? "YOU BELIEVE IN A GOD WHO PLAYS DICE, AND I IN COMPLETE LAW AND ORDER." Albert Einstein, Letter to Max Born
THEN SINGS MY SOUL MY SAVIOUR GOD TO THEE HOW GREAT THOU ART HOW GREAT THOU ART
THE MAGIC MOUNTAIN Thomas Mann 1924 THE THUNDERBOLT Page 715 "There is our friend, there is Hans Castorp! We recognize him at a distance, by the little beard he assumed 'while sitting at the " bad" Russian table. Like all the others, he is wet through and glowing. He is running, his feet heavy with mould, the bayonet swinging in his, hand. Look! He treads on the hand of a fallen comrade; with his hobnailed boot he treads the hand deep into the slimy, branch-strewn ground. But it is he. What, singing? As one sings, unaware, staring stark ahead, yes, thus. he spends his hurrying breath, to sing half soundlessly: "And loving words I've carven He stumbles, No, he has flung himself down, a hell-hound is coming howling, a huge explosive shell, a disgusting sugar-loaf from the infernal regions. He lies with his face in the cool mire, legs. sprawled out, feet twisted, heels turned down. The product of a perverted science, laden with death, slopes earthward thirty paces in front of him and buries its nose in the ground; explodes inside there, with hideous expense of power, and raises up a fountain high as a house, of mud, fire, iron, molten metal, scattered fragments of humanity. Where it fell, two youths had lain, friends who in their need flung themselves down together - now they are scattered, commingled and gone. "Its waving branches whiispered and thus, in the tumult, in the rain, in the dusk, vanishes out of our sight. FINIS OPERIS
OSIRIS ISIS OSIRIS CHRISTOS CHRIST SO SEE HERE IS THE CHRISTOS
SO OSIRIS IRIS IS IS IRIS OSIRIS SO SO THIS SIRIUS THIS SO
OSIRIS = 89 8x9 = 72 = 8x9 89 = OSIRIS
LOVE DIVINE GODS DIVINE LOVE 9 9 9 9 9 9 9 9 9666666666 THAT LIGHT THAT
GODS DIVINE THOUGHT DIVINE LOVE EVOLVE EVOLVE LOVE DO UNTO OTHERS AS YE WOULD HAVE OTHERS DO UNTO THEE AS YE SOW SO SHALL YE REAP THE LAW OF UNIVERSAL KARMAS THE PERFECT CREATIVE BALANING OF THE LAW THAT HOLY MAATIS
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